qui est william marrion branham selon la bible

[214][204] Branham was baptized and ordained by Roy Davis, a founding member and later Imperial Wizard of the Ku Klux Klan; Branham and Davis continued to associate throughout Branham's life. [20] The Indiana Ku Klux Klan claimed responsibility for attacking and shutting down the Jeffersonville liquor producing ring. Joseph Coleman, a follower of William Branham in the United States with influence over multiple churches, was connected to "a multi-million dollar fraud through an investment management company". [177] Before he died, some of his followers had already begun compiling his sermons and treating them as oral scripture, with a significant minority of his followers believing in his divinity. [264][142], Branham's followers do not have a central unifying leadership. Despite her diagnosis, the couple had a second child, Sharon Rose, who was born on October 27, 1936. Reporters subsequently found no evidence of a resurrection; no funeral parlor in the city corroborated the story. William Marrion Branham (Kentucky 6 avril 1909 - Texas 24 dcembre 1965) est un pasteur chrtien vanglique amricain ayant t influent au sein des glises pentectistes amricaines, quoiqu'il refust d'appartenir ces organisations. [219] As in their dispensational systems, Branham said each church represents a historical age, and that the angel of each age was a significant church figure. In this ebook is a total compilation of the 87 sermons of Reverend William Marrion Branham preached in 1953. [158] Branham and Lindsay ineffectively attempted to encourage the other evangelists to help their local churches rather than launch national careers. [39][34] Peter Duyzer noted that Branham's story of the events surrounding the death of his wife and daughter conflicted with historical evidence; they did not die during the flood, he and his wife were both already Pentecostals before they married, and he was pastor of a Pentecostal church at the time of their deaths. [184] Unlike his views on the Godhead and Annihilationism, there was no precedent within Pentecostalism for his views on predestination, and opened him to widespread criticism. "[16], Branham's father owned a farm near Utica, Indiana, and took a job working for O. H. Wathen, owner of R. E. Wathen Distilleries in nearby Louisville, Kentucky. Branham generally prayed for a few people each night and believed witnessing the results on the stage would inspire faith in the audience and permit them to experience similar results without having to be personally prayed for. See? [89] His preaching style was described as "halting and simple", and crowds were drawn to his stories of angelic visitation and "constant communication with God". [19] Branham told his audiences that he was required to help his father with the illegal production and sale of liquor during prohibition. According to Weaver, "his pronouncements with respect to women were often contradictory". Bible Search - KJV; Message Search; You are here: Home. Branham identified historical Christian figures as church age messengers, naming some of the same men as Russel. The sermons used the dispensational system of C. I. Scofield, Clarence Larkin, and Jehovah's Witness founder Charles Taze Russel. [200], Branham strongly identified with the lower-class roots of Pentecostalism and advocated living an ascetic lifestyle. [106] Branham believed the light was a divine vindication of his ministry;[105] others believed it was a glare from the venue's overhead lighting. [79] According to Steven Hassan, KKK recruitment was covertly conducted through Branham's ministry. Despite Branham's objections, some followers of his teachings placed him at the center of a cult of personality during his final years. parler du 7 ange et sa comission [160] Branham also began to criticize Oral Roberts and Billy Graham. [243] He insisted the prior healing revival when he cooperated with denominations had been a preparatory step to get the attention of God's chosen people, so he could eventually inform them of their need to exclusively follow his teaching ministry. [193] Branham shifted his theological position on the Godhead during his ministry. [81] With the main subject of the magazine no longer actively campaigning, Lindsay was forced to seek other ministers to promote. [101][102] Branham's use of what his fellow evangelists called a word of knowledge gift separated him from his contemporaries in the early days of the revival. [28] Branham returned to Jeffersonville in June 1929 to attend the funeral. German protestors picketed in front of Frank's church to protest his actions. Parole Parle TV (PPTV) est une chaine TV du Message du prophte William Marrion Branham selon Malachie 4/5-6. Because of the Great Depression, it was often short of funds, so Branham served without compensation. [34][c] Weaver speculated that Branham may have chosen to hide his early connections to Pentecostalism to make his conversion story more compelling to his Pentecostal audiences during the years of the healing revival. [211], According to Steven Hassan, "Branham's sermons lay the foundation to believe that black people are the inferior race. [190], He believed that "eternal life was reserved only for God and his children". [132], Branham was also accused of fraud by fellow ministers and churches that hosted his meetings. [100], He would pray for each of them, pronouncing some or all healed. [93] The loss of Lindsay as a manager and the publicity of Voice of Healing was a major setback for Branham. [8], In January 1950, Branham's campaign team held their Houston campaign, one of the most significant series of meetings of the revival. In 1960, Branham preached a series of sermons on the seven church ages based on chapters two and three of the Book of Revelation. [194] He argued that there were many people named Jesus but there is only one Lord Jesus Christ. [286] Schfer had a history of child molestation dating to the 1950s. [200] He taught that women with short hair were breaking God's commandments and "ridiculed women's desire to artificially beautify themselves with makeup". [271][1], In his book Churches that Abuse, Ronald Enroth wrote that some churches use Branham's teachings to "belittle, insult, and berate" their members as part of their discipleship teachings on submission, humility, and obedience. [181] He believed that the story of the fall of man in the Garden of Eden is allegorical and interpreted it to mean that the serpent had sexual intercourse with Eve, and their offspring was Cain. [106] Taylor presented evidence that claims of the number of people healed were vastly overestimated, and that multiple people pronounced healed by Branham had subsequently died. The minister and his wife were overjoyed, and the minister excitedly shared the details of the healing with his radio audience in Ontario later that week. [277] In 2020, the Russian government labeled missionaries of Branham's teaching as "extremists" and banned the importation of Branham related publications to the Russian Federation. He has to do something about it, you know. The movement began in the teachings of the healing revival evangelists and grew as their teachings came to receive broad acceptance among millions of Christians. Rptr. [177] Branham lamented Mercer and the actions of his group as he worried that a cult was potentially being formed among his most fanatical followers. [181][182] His unique arrangement of doctrines, coupled with the highly controversial nature of the serpent seed doctrine, caused the alienation of many of his former supporters. [199] Branham once told women who refused to dress according to his instructions "not to call themselves Christians" but qualified his denunciations by affirming that obedience to the holiness moral code was not a requirement for salvation. [227], Branham claimed the sermons were inspired through an angelic visitation and the appearance of what he believed to be a supernatural cloud in Arizona that was visible in the American Southwest on February 28, 1963. Branham came to depend on The Herald of Faith published by Joseph Mattsson-Bose as his primary publicity tool for the final years of his ministry. In September 1934, he traveled to Mishawaka, Indiana where he was invited to speak at the Pentecostal Assemblies of Jesus Christ (PAJC) General Assembly meetings organized by Bishop G. B. Rowe. Jones later said that he and Branham "did not see eye to eye", and accused Branham of being disingenuous. The FBI reported that, "rather than using the investors' capital to support the two funds, the defendants used the vast majority of investor money to purchase lavish gifts for their friends and themselves"[306][307][308][309][310], In 2020, Vinworth Dayal, a minister who promoted Branham's teachings in Trinidad was arrested and charged with money laundering through his church. [59], The following year, disaster struck when Jeffersonville was ravaged by the Ohio River flood of 1937. [35], During June 1933, Branham held tent revival meetings that were sponsored by Davis and the First Pentecostal Baptist Church. Elle offre aux tlspectateurs, auditeurs et internautes des programmes d'missions, d'informations, de socits, et de divertissements la lumire de la Parole de Dieu. [49][50][51][52][53][54][55] Branham served as pastor until 1946, and the church name eventually shortened to the Branham Tabernacle. [81] Ern Baxter or F.F. Bosworth usually filled this role, but other ministers like Paul Cain also participated in Branham's campaigns in later years. [284] Schfer and other members of his church served as William Branham's personal security detail on his 1955 European tour. [209][210][122], Branham reported discussing the possibility that blacks were descended from apes as early as 1929, but claimed to reject the belief at the time. [47] At first Branham preached out of a tent at 8th and Pratt street, and he also reported temporarily preaching in an orphanage building. [252] One common theme among all groups is the belief that Branham was the return of Elijah the prophet and receiving his prophetic revelations is necessary to escape the impending destruction of the world. [m], Crowder said Branham was a victim of "the adoration of man" because his followers began to idolize him in the later part of his ministry. . [10] While Branham was away, his brother Edward aged 18, shot and killed a Jeffersonville man and was charged with murder. [10][11] According to Branham, that year his family moved to Jeffersonville, Indiana. [32][33], At the time of Branham's conversion, the First Pentecostal Baptist Church of Jeffersonville was a nominally Baptist church which adhered to some Pentecostal doctrines, including divine healing and speaking in tongues; Branham reported that his baptism at the church was done using the Jesus name formula of Oneness Pentecostalism. Still other groups believe Branham was the return of Christ. [31][10] The church was pastored by Roy Davis, a founding member of the second Ku Klux Klan and a leading recruiter for the organization. "[25] Branham used the term "hybrid" to describe anything he believed to be tainted by the serpent. During the early 1930s, he became acquainted with William Sowders' School of the Prophets, a Pentecostal group in Kentucky and Indiana. [144], The Branham campaign published a book entitled "A Prophet Visit South Africa" to publicize the success of the tour. [186] Branham taught that by the end of the first century of Christianity, the church "had been contaminated by the entrance of an antichrist spirit". [118] El Paso Herald-Post reported hundreds of attendees at one meeting seeking divine healing. [82][f] The story of Samuel the Prophet, who heard a voice speak to him in the night, inspired Branham's name for the publication. A female hog can't be immoral, a female dog can't be immoral, a female bird can't be immoral. [281] The organization disbanded in 2018 following widespread allegations of sexual molestation of children. C'est cela croire selon La Bible et le Message. Branham also openly opposed interracial relationships and connected people of mixed race ancestry to the wicked "hybrid" race of the serpent. Investigators in South Africa followed up on the reported healings and found that 46 of the people Branham said had been healed had failed to recover. [11] Branham told his publicist Gordon Lindsay that he had mystical experiences from an early age;[10] and that at age three he heard a "voice" speaking to him from a tree telling him "he would live near a city called New Albany". After 1956, attendance at Branham's meetings dwindled and his appeal became limited to the loyal following that developed around him during the earlier years. [8] From 1955, Branham's campaigning and popularity began to decline as the Pentecostal churches began to withdraw their support from the healing campaigns for primarily financial reasons. [252] Even Branham's son Billy Paul seemed to expect his father's resurrection and indicated as much in messages sent to Branham's followers, in which he communicated his expectation for Easter 1966. [74][74][d][e], His first reported revival meetings of the period were held over 12 days during June 1946 in St. [200] Branham openly chastised other evangelists, who seemed to be growing wealthy from their ministries and opposed the prosperity messages being taught. William Branham of Jeffersonville, Ind., prayed for her and assured the heartbroken mother her daughter would live. But a woman is designed for any time she desires. [79], Author and researcher Patsy Sims noted that venues used to host campaign meetings also hosted KKK rallies just days prior to the revival meetings, which sometimes led to racial tensions. 1950), and Joseph (b. His followers might refer to themselves as Branhamites or Message Believers. [186] The Toronto Blessing, the Brownsville Revival, and other nationwide revivals of the late 20th century have their roots in Branham's restorationist teachings. [68] Time magazine reported on his St. Louis campaign meetings,[77] and according to the article, Branham drew a crowd of over 4,000 sick people who desired healing and recorded him diligently praying for each. [157], Branham has been called the "principal architect of restorationist thought" of the Charismatic movement that emerged from the healing revival. Followers of Branham's teachings in Colonia Dignidad were portrayed in the 2015 film Colonia. Some critics accused Branham's team of sharing prayer card information with Branham before he began his prayer lines. [212], Weaver commented that Branham seemed unaware that his teachings conflicted with free will,[211] and that he taught a Calvinistic form of the doctrine of predestination and openly supported Calvin's doctrine of Eternal Security, both of which were at odds with the Arminian view of predestination held by Pentecostalism. Gumbura and his followers were polygamous. [57] In September 1936, the local news reported that Branham held a multi-week healing revival at the Pentecostal Tabernacle in which he reported eight healings. Nous revenons sur la vie surnaturelle de ce grand prophte de Dieu, d'Enoch nos jours.Cela fera 56 ans, jour pour jour depuis qu'il nous a quitts l'ge . Branham's birthdate has also been reported to be April 6, 1907, and April 8, 1908. [127][122], In 1955, Branham's campaigning career began to slow following financial setbacks. [48], By 1936, the congregation had constructed a new church on the same block as Branham's tent, at the corner of 8th and Penn street. QUI DITES-VOUS QUE WILLIAM MARRION BRANHAM EST-IL ? [176], Despite his rejection by the growing Charismatic movement, Branham's followers became increasingly dedicated to him during his later life. QUI EST WILLIAM MARRION BRANHAM ? | Lumire du Soir Branham est mort suite un accident de voiture en 1965. consult(e) ), page du mmorial de Rev William Marrion "Willie" Branham (6 Avr 1909-24 Dc 1965), ID de mmorial Find . However the swelling number of competitors and emulators were further reducing attendance at Branham's meetings. [271][25], People who try to leave the teachings of Branham often face extreme repercussions. [201] Branham believed women were guilty of committing adultery if their appearance was intended to motivate men to lust, and viewed a woman's place as "in the kitchen". 21 Jsus a dit, dans Jean, au chapitre 3: Si un homme ne nat de W. E. Kidston, was editor of The Apostolic Herald and had many contacts in the Pentecostal movement. Among the prophecies was also a prediction that the United States would "elect the wrong president" as a result of giving women the right to vote, which he later interpreted to be John F. E-11 (20) Et Jean tait l'un de ces hommes qui ne mchaient pas leurs mots. [81], Lindsay was a successful publicist and manager for Branham, and played a key role in helping him gain national and international recognition. Sharon Rose, who had been born with her mother's illness, died four days later (July 26, 1937). The tribe filed a racketeering case against them to recover their money. [167] Harrell attributed the decline to the increasing number of evangelists crowding the field and straining the financial resources of the Pentecostal denominations. Weaver suggested that Branham may have become acquainted with the serpent seed doctrine through his Baptist roots. [181][182][183], The Full Gospel tradition, which has its roots in Wesleyan Arminianism, is the theology generally adhered to by the Charismatic movement and Pentecostal denominations. [220], Whereas Russel had claimed to be the seventh messenger himself during the 1890s, Branham's sermons differed and he described his own characteristics as the attributes of the Laodicean Church age messenger; Branham believed the age would immediately precede the rapture. [She] was beaten and forced to wear masculine clothes that covered much of her body, hiding her bruises. She's not even in the original creation. Yes, sir. [119] Despite such occasional glowing reports, most of the press coverage Branham received was negative. [173] His criticisms of Pentecostal organizations, and especially his views on holiness and the role of women, led to his rejection by the growing Charismatic movement and the Pentecostals from whom he had originally achieved popularity. [87] Bosworth was among the pre-eminent ministers of the Pentecostal movement and a founding minister of the Assemblies of God; Bosworth lent great weight to Branham's campaign team. Reporters attempted to confront Branham over these issues, but Branham refused to be interviewed. The church was officially registered with the City of Jeffersonville as the Billie Branham Pentecostal Tabernacle in November 1936. [185] Branham's teaching on divine healing were within the mainstream of Pentecostal theology and echoed the doctrines taught by Smith Wigglesworth, Bosworth, and other prominent Pentecostal ministers of the prior generation. [174] Branham argued that his entire ministry was divinely inspired and could not be selectively rejected or accepted, saying, "It's either all of God, or none of God". Let it alone the way God made it. [179] Kydd and Weaver have both referred to Branham's teachings as "Branhamology"; other sources refer to his teachings as "Branhamism". [266][267], His followers "range widely in belief in practice. [11], His most significant prophecies were a series of prophetic visions he claimed to have in June 1933. [43] Because of the way Branham's telling of the baptismal story changed over the years, and because no newspaper actually covered the event, Weaver said Branham may have embellished the story after he began achieving success in the healing revival during the 1940s. [96][103], This caused many in the healing revival to view Branham as a "seer like the old testament prophets". In another case, a woman suffering a heart condition was pronounced healed by Branham, but died less than a week later. [319][320], In 2021, Steven Hassan's Freedom of Mind Institute published an article labeling Branham's followers a cult stating, "Branham's ministry was characterized by white supremacy and deeply misogynist attitudes. Schfer claimed to experience a healing in the meeting, and thereafter began to put more of William Branham's doctrines into practice in his group, and began to insist to his followers that they were the "only faithful ones" to William Branham's teachings. Barkun wrote that Branham was the most significant proponent of the racial teaching outside of Wesley Swift and the Christian Identity movement. [210], Doug Weaver, Jon Schambers, and Michael Barkun have investigated Branham's serpent seed doctrine to identify its origin. [162], Branham critics Peter Duyzer and John Collins reported that Branham "performed numerous miracles", drawing a crowd of 11,000. Branham's prediction of the end of the world by 1977 was widely circulated and well known. "[63], Branham had been traveling and holding revival meetings since at least 1940 before attracting national attention. [96], Branham would often request God to "confirm his message with two-or-three faith inspired miracles". [113][120], Branham also claimed to pray for and heal the granddaughter of Florence Nightingale at a London airport. [164] Branham was an important influence on Jones, who copied many of his styles, methods, and teachings. Branham helped launch and popularize the ministry of Jim Jones. His fame rapidly spread as crowds were drawn to his stories of angelic visitations and reports of miracles happening at his meetings. Followers of the Green and Frank believe Branham's prophecies will have a spiritual fulfillment and not require his return.

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